Language spoken in Kinnaur Himachal Pardesh.

 Language.

                       

A numeral of dialects are spoken by the population of region Kinnaur which came under 'Kinnauri' or 'Kanauri'. According to categorization of language made by the Linguistic review of India, 'Kanauri' comes beneath Tibet-Chinese Family of Languages. It has additional been secret as language belonging to Western Sub-Group of Pronominalized Himalayan Group belong to Tibeto-Himalayan Branch under Tibeto-Burnab Sub-Family (Census of India 1961, Vol. 1 India, Part II-C(ii). Languages Tables.P.CL.XVI). In Shimla Hill States Gazetteer, 1910, there is talk about of three dialect verbal in Kinnaur. These are Hindi, Kinnauri and

English Also there are as many as nine dissimilar dialect use by a variety of section in area Kinnaur.

The villagers on the Tibetan edge talk Tibetan dialect of western Tibet. The degree of verbal Tibetan is incomplete to the town of Nesang, Kunu and Charang next-door Tibet. Jangram vernacular is verbal in Jangi, Lippa and Asrang village of Moorang tehsil. The Shumceho dialect is spoken in the village of Kanam, Labrang, Spilo, Shyaso and Rushkalang of Pooh tehsil. A Kinnauri-Jangram mixture is the language use in Rakchham and Chhitkul villages of Sangla tehsil. The listed castes talk a language which is earlier to that of sure parts of the next-door districts of Kinnaur. as well these dialects the cultured public of Kinnaur can talk Hindi also. Both men and women, specially in Sangla and Kalpa valley can talk English in adding to their mother tongue and Hindi.There are Buddhist temples in lots of of the village of these area yet the group of this trust do not form a important group. In Kalpa, Moorang and Pooh tehsils Lama are consult and their services utilised in presentation of a lot of spiritual ceremony. In Nichar and Sangla people do not of necessity ask Lamas on these occasion. In the nonattendance of Brahman priests the citizens do ceremony themselves

                         

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Monasticism in kinnaur Himachal Pradesh.

Monasticism

                       

Kanet boys, who study the Tibetan scriptures and are well versed in Buddhist doctrines, are called Lamas. Similarly the Kanet girls, who do not marry, but dedicate their time to the study of Tibetan scriptures are called Zomos or Jomos. They live in nunneries. The two main nunneries are at Kanam and Sunnam and in these a huge information of Zomos live. As well this, approximately each town had few Zomos. The Lamas live in the monasteries and are look ahead as very holy. In fact they are the priests of all the Kanets.

There are numerous monasteries of these Lamas in Kanam, Sunnam and other village. Lamas are also Gyolong or Celibate like the Brahmchari or Dugpu, who marry but never shave. The head Lama is consult with look upon to significant responsibility occupied by citizens profess Lama religion. While respected by the population of Nichar and Sangla tehsils, Lama faith does not have a physically powerful hold in these area                                                       

There are Buddhist temples in lots of of the village of these area yet the group of this trust do not form a important group. In Kalpa, Moorang and Pooh tehsils Lama are consult and their services utilised in presentation of a lot of spiritual ceremony. In Nichar and Sangla people do not of necessity ask Lamas on these occasion. In the nonattendance of Brahman priests the citizens do ceremony themselves

                         

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Religion in Kinnaur Himachal Pardesh.

Religion

                       

As affirmed on top of, the citizens of inferior Kinnaur are generally Hindus, While a number of references of Buddhism is also obvious. Their most significant gods and goddess are Durga or Chandi, Bhairon, Usha or Ukha, Narayan, Vishnu, Badrinath and Bhimakali. The Chamang and Domang in adding have their favourite deity such as Nag Devta. As well every town has its preside god. The population of middle Kinnaur are Buddhist as well as Hindu. In the northern area Buddhist power is stronger. The significant divinity of center Kinnaur are Chandi,Gauri Shankar, Kansa and Narayanjee. There are some monasteries as well the temples. The town god at Kanam worshipped by citizens of Buddhist trust is Dabla who has sure features linked with the previous Bon faith. The picture of Dabla is install alongwith those of Buddha and Guru Rinpoche (Padma Sambhava) in one of the monasteries at Kanam.

The faith of higher Kinnaur is typically Buddhism, having the organization of Lamaism. They generally go after Mahayan Buddhism faith. approximately each town has a monastery with Lamas and jomos, who are recruit from in the middle of the Rajput (Kanet) only. A main fraction of the region is occupied by citizens profess Lama religion. While respected by the population of Nichar and Sangla tehsils, Lama faith does not have a physically powerful hold in these areas. There are Buddhist temples in lots of of the village of these area yet the group of this trust do not form a important group. In Kalpa, Moorang and Pooh tehsils Lama are consult and their services utilised in presentation of a lot of spiritual ceremony. In Nichar and Sangla people do not of necessity ask Lamas on these occasion. In the nonattendance of Brahman priests the citizens do ceremony themselves

                         

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Lifestyle of kinnauri peoples in Himachal Pardesh.

Lifestyle.                 

Usually, Kinner houses have storeroom for custody grain and dried fruits, and divide wooden grain-storage space structure, called kathar. Pakpa, a part of sheepskin or yakskin, is frequently located on the khayarcha mat.Usually Kinners use gear complete of brass and bronze. contemporary influence have built-in the foreword of Chinese crockery, and gear made of stainless steel and aluminium.Clothes are mostly of wool. The thepang, a grey woollen cap, is worn with a pallid velvet band. The Tibetan chhuba, a long woollen coat  which resemble an achkan, is damaged as well, with a sleeveless woollen jacket.

While men wear woollen churidhar pajamas, and modified woollen shirts such as the chamn kurti, the women enfold themselves up in a dohru. The first wrap of the dohru is based on the back, with embroidered borders display throughout its distance end to end, which stretch to the heels. Darker shades of colours are favored for the Dohru, though other wonderfully coloured shawls may be worn, typically drape in excess of the shoulders.

A choli, one more type of full sleeved blouse worn by women, may serve as a ornamental inside layer as well.The Kinners are secret mostly into two castes: inferior and higher caste. once more together of these category are alienated into sub classes. The caste scheme is more common in the inferior and center Kinnaur region.

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Food Habits in Kinnaur Himachal Pardesh.

Food Habits.

         

The clip food is wheat, ogla, phafra and barley which are restricted create. as well these kankani, cheena, maize, chollair and bathu are also taken. The main pulse consumed are peas, black peas, mash and rajmash. The vegetables typically inspired are cabbage, turnips, peas, beans, pumpkin, potato, lady finger and tomato as well some close by obtainable wild green vegetables leaves. They relish rice too which is import from the plains. Taking a salty tea called cha in the morning and evening is very well-liked in the middle of the Kannauras which is more often than not in use the length of with, made of dry barley flour.

                       

Cha.     

             

  

They are non-vegetarian and enjoy goat and ram's meat. captivating of intoxicating drinks in their day to day life and also on the ritual or celebratory occasion is fairly ordinary in the middle of them. Alcohol is distill at the family level. It is complete out of fruits like grapes, apple, pear etc. grown-up nearby and of barley. The Kannauras are very fond of music, dance and singing.

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Houses and Equipment in Kinnaur Himachal Pardesh.

Houses and Equipment.

                   

The accommodation prototype of higher Kinnaur is dissimilar from that of inferior Kinnaur .In the inferior Kinnaur the house are two storeyed and build of stone and wood. These are also slate roofs or having flat roofs made of layer of bhojpatra (tree bark) enclosed with ground. The door are frequently folding and open at home.In higher Kinnaur the houses are typically built of stone. These are flat covered and enclosed with ground. They are ill-built on explanation of the shortage of wood. The houses are two storeyed and door are small. The earth floor is used as livestock shed and upper storey for livelihood purpose. The range and pedestal area of the house depends upon the site obtainable for building. The houses are white wash in inferior as well as higher Kinnaur. as well these customary houses, now RCC houses built in contemporary design are also future up.              

Generally the household have some wooden chest for custody granule and dry fruits. In adding the majority of the houses have divide wooden grain storage space structure locally called 'Kathar'. Khayarcha is a mat used for session purpose, which is complete of goats hair. Pakpa which is skin of sheep or goat or some wild animal as frequently located on khayarcha for session. usually the citizens second-hand to use gear made of brass, bronze and aluminum. Though, now a days with the greater than before exterior get in touch with they are fast adopt the china crockery and gear made of stainless steel.

                         

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Typically woolen dress in Kinnaur ,Himachal Pardesh.

Dress.

         

The public of region dress typically woolen clothes. There outfits is well suitable to the weather and is creative too in its own characteristic way.Head dress: of men and women is a surrounding woolen cap called thepang in the restricted language. It is usually of light grey or of white colour with a colour velvet band on the external fold. Band of green colour is most liked. Crimson blue, yellow etc. may also be worn.Men wear woolen shirts called chamn Kurti made of woolen cloth and modified in the town. one more type of dress which the men wear is Chhuba. It is long woolen coat rather similar to an Achkan. A sleeveless woolen jacket worn outside the Chhuba. Men wear woolen churidhar pajama.Women enfold up a woolen shawl like item of clothing called dohru. The first enfold of dohru is on the back with embridered border display all through its length up to the heels. dark shades of colours are favored for dohru. Besides beautiful coloured shawls are also worn by them over their shoulders. Choli a sort of full sleeves blouse is damaged by the women. Some of them have ornamental inside layer also. though, now a days tiring of cotton/artificial salwar, kameez, pants and shirts have turn out to be well-liked with the youthful Kinnaura. The customary footwear damaged by the Kinnauras were made of wool and goat hair with sole of goat hide. though, with the way of the time the native shoes have approximately left and tiring of ready-to-wear shoes is in fashion.

                         

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Cluture & Beliefs in Kinnaur ,Himachal Pardesh.

Cluture & Beliefs in Kinnaur ,Himachal Pardesh.

           

 People  In Kinnaur.

            

The current day the Kinnauras do not comprise a homogenous collection and show important defensive and racial variety. For a improved sympathetic of racial and cultural sharing, the Kinnaur District may be secret into three defensive unit.Lower Kinnaur comprise region flanked by Chora at the border of the Kinnaur region with Rampur Bushahr and Kalpa counting Nichar and Sangla valleys. The citizens of inferior Kinnaur are first and foremost of the Mediterranean bodily kind. It is hard to differentiate them from the citizens reside in the next-door Shimla region with whom they have some similarity. The citizens of inferior Kinnaur are generally Hindus while the ethno-past factor have resulted in some Buddhist power.

The center Kinnaur is the region flanked by Kalpa and Kanam counting Moorang tehsil.

The citizens of central Kinnaur are of varied ethnic damage. A few have noticeable Mongoloid and others marked Mediterranean features. In some cases there is an admixture of the above two in varying degrees. The population are Buddhist as well as Hindus. Many citizens have trust in both the religion. The higher Kinnaur comprises of residual north-eastern part of the region i.e. the area flanked by Pooh and Hangrang valley extend upto global border with Tibet.

                       

The main bodily type of higher Kinnaur in the Mongoloid while a few persons with Mediterrean features are also seen in the area around Pooh. Some people demonstrate the amalgamation of Mediterrean and Mongoloid rudiments in unreliable degree. though the citizens of Hangrang valley are approximately generally Mongoloids. They more often than not go after Mahayana Buddhist faith.

The Kinnaur civilization is separated into two wide work-related groups- peasants and the artisans perhaps of varied racial source. These groups are represent by Kanets (Rajputs) and listed Castes.

The Kanets include the most important humanizing group of people of the area and use honorific surname Negi. in the middle of the Kanets there are three grade. In the primary grade Kanets there are as many as fifty sub-castes, in the second grades there are seventeen sub-castes and in the third grade who labor as potter have three sub-castes. Waza Kanets fit in to the third grade and are careful lesser in the middle of Kanets.

The listed castes comprise Chamangs and Domangs. Chamangs usually make and wove clothes. The Domangs are first and foremost blacksmiths. There is a third caste called ores. The main line of work of Ores is woodwork. In social status the Ores are equal to Domangs. in the middle of the listed castes blacksmiths and carpenters i.e. Domangs and Ores careful themselves better to Kolis or Chamangs.

                         

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Place to Interest in Kinnaur Himachal Pardesh.

 Place to Visit  in Kinnaur.

The area of Kinnaur region due to huge difference in its height, weather and scenery represents diverse fauna and flaura. For the reasons for their environmental, faunal, flowery and geomophilogical significance three untamed life sanctuary are set up in the region. The min objective of these are to put aside the uncommon class. diverse variety of wildlife can be seen in these sanctuary.

 Kalpa.

      

Kalpa is located at an height of 2759 m from the sea height, on the old Hindustan Tibet Road at a distance of 260 km from Shimla. previous it was the District Headquarter of Kinnaur. It is 14 kms. and semi an hour's force from District Headquarter Reckong Peo. It has all the individuality of a inheritance township. Kalpa came into fame in the wake of British Governor General Lord Dalhousie's stay in th 19th century. The Narayan-Nagani temple is an very good of restricted craftmanship. There are pair of Buddhist monasteries at Kalpa counting the Hu-Bu-Ian-Car Gompa, said to be founded it by Rinchensang-Po (950-1055AD).Kalpa is radically situated close to the base of 6050 meter high Kinner Kailash. This is the famous winter home of Shiva. This is a stunning view near the beginning in the morning as the increasing sun touch the snowy peaks with pink and gold light.

Reckong Peo. 
       

Reckong Peo is located at an height of 2670 m from the ocean height, situated 235 km from Shimla. It is the region Headquarter having a panoramic sight of Kinner Kailash. Kinner Kailash mountain is regard as one of the legendary homes of Lord Shiva, here is a 79 feet far above the ground rock configuration that resemble Sivalinga. This Sivalinga changes the colour as the day passes. Also able to be seen on the make bigger is the climax of Raldang (5499 m). Reckong Peo has many hotels and relax houses. There is a Buddhist Monasteries in the Reckong Peo.                     

Sangla.

Sangla, a crowded township, located on the correct bank of the Baspa river, is well-known for its far above the ground lush earth, at an height of 2621 m on top of the sea height and waterfall at a distance of 17 km from Karcham. It is built on a grade with the house increasing one on top of the additional; the sight life form stopped up by the enormous Raldang peaks very tall at the back. The forest landscape all-arround and the everlasting snow peaks are charming. Trip from Karcham beyond is pleasant and daring all through the valley. The usual landscape all arround and the everlasting snow view are pictorial and delightful. It is situated in the well-known Baspa valley. The entire of the Baspa valley is one of the prettiest valleys mostly owing to its level land and green vegetation on the slopes which are not very steep.

                                     
                 

Chango.  

  

Chango (3058m) : At a coldness of 122 km from Kalpa, is a compilation of 4 hamlets in Pargna Shuwa, sub-tehsil Hangrang on the left bank of the river Spiti. It is surrounded on each surface by far above the ground hills which is observer to the attendance of a previous lake. Buddhism is usually skillful here but there are a number of local Hindu deity too that is Gyalbo, Dablaand Yulsa.                     

Chhitkul.              

Chhitkul(3450m):This is the previous and uppermost town in the Baspa valley. It is located on the right bank of the Baspa river. There is a street the length of the left bank from Karchham. There are three temples of restricted goddess Mathi, the most important one said to have been construct concerning 500 years ago by a occupant of Garhwal. The four-sided figure ark of the goddess, is made of walnut wood and is enclosed with clothes and surmount by a clump of yak tail. Two pole called bayanga are insert into it by income of which it is approved. The                                                                                goddess has a mouthpiece.                       

Kothi .

     

 

Kothi is too called Koshtampi is an very old big town in tehsil Kalpa, small underneath the Kalpa and near Reckong Peo. The town is environed by the fields and fruit trees punctuate by vineyard. It is in excess of shadow by Kinner Kailash peak which forms a magnificent backdrops. The town with its good-looking temple, tanks and gracious willows makes an in total beautiful scenery. The goddess Shuwang Chandika temple is in the town. The restricted citizens grasp the goddess in huge respect and think her to be one of the mainly influential goddess.There is an picture of gold seated in an ark. It is dance up and downward by four people at the time of worship.There is yet one more temple dedicated to Bhairon.                      

Leo.     

  

Concerning 105 kms from Reckong Peo pearched on little stony distinction, on the right bank of Spiti river, and at the flowing together of the Lipak violent flow graceful from the west is the hqrs. of sub-tehsil Hangrang in pooh sub-division.At the east of it is an insulate rock once surmount by a fortification, now in shell substantial It occupy a trip of earth embosomed by germ-free ample of the earth bright beneath the ardour of a hot sun. From such a state of affairs the weather has acquire a tasty smoothness.

Lippa.
             

Lippa(2438m): located close to the left bank of Taiti watercourse. The lawn of this town is supposed to be establish to be extremely nutritious to livestock and horses. Ibex are supposed to be establish in the near forest. There is a game sanctuary. There are three Buddhist temples dedicated to Galdang Chhoikar, Dunguir and Kangyur. separately from the Buddhist temples there is yet one more old refuge devoted to Tangtashu, a local deity.                     

Moorang.

Moorang(3591m): located on top of the absent bank of Satluj at a few space from the flowing together of the Tirang and 39 kms absent from the Kalpa. The place is very attractive and move toward to this pictorial town is from side to side apricot orchard. The dell is surrounded by the haughty mountains on each area, apart from westward open to the Satluj, on the store of which there is an aged fort supposed to be built by Pandavas. The fort has a four-sided figure arrangement located on a hill overlooking the Satluj. Its most important gate is easy to talk to by a separate steps. It has a level roof. The restricted divinity is Urming and there are three structure devoted to the god each obtainable in Thwaring, Garmang and Shilling. Usually these are unfilled as the ark of the god leftovers in the fort. On a holy day the ark is taken to the on top of named places. The ark has got 18 'mukh', complete of silver, gold and brass. The 18 mukh represents the 18 days of the huge marathon Mahabharat.

Nichar.

Nichar(3150m) : This town is located between Taranda and Wangtu on the absent bank of Satluj concerning 5 kms on top of Wangtu.The landscape is charming and the weather is renowned for its gentleness. In the broad forests and stony glen from this place descending goral and thar antelopes be plentiful in. Black and red bears are too seen in the senior and colder portions of the variety. The town god is goddess Ukha.    

Nako.

 Nako(3663m): located on top of 3 kms over the Hangrang valley road and is 119 kms from Kalpa on the western way of the huge mountain of Pargial. This is the uppermost town in the valley andexistence of lake shaped out of the ample of the ice and snow on top of adds loveliness to the village.The lake is fringed with willows and populars. Yaks, kine, livestock and asses are reared here in profusion. restricted town god is Deodum and one more Lagang temple with more than a few idols live here.There is a staying shed for visitors.There are little, but important Buddhist temples and a astound is regard to have the track of the saint Padmasambhava. This is the bottom for the hike to pargial climax and is en-way to the Thashigang monastery, where an picture is said to produce hair.

Namgya.

 Namgya(3048m): Namgya is located on the absent bank of the Satluj river about two kms on top of the flowing together of the Spiti river with the Satluj. It is on top of 183m and 313m over the bed of the Saltuj river. It is bounded by appalling infertility and unhappiness, still close to the habitat on the conflicting bank of a stream can be seen field of barley, buckweat, turnips and a few vines and apricots.There is a Buddhist temple named Lagang and four local goddess namely Chola, Bushahru, Dabla and Kuldeo Narain. Each of them has a separate labdak (mouthpiece).

Pooh.

pooh is nearby marked Spuwa and is tehsil hqrs. It is 71 kms from Reckong Peo. It is located on top of the nationwide highway-22 having all current facilities as well as green fields, vineyards, apricots, almond and grape orchards improve its attractiveness. The restricted god is called Dabla, who neither has any house nor possesses an ark. The only sign of the divinity is a extremity with a little icon set on its higher piece and decorated with yak tail hair and long pieces of coloured cloth. The entire being called Fobrang, it is time bring to the Santhang.

Rakchham

Rakchham(3115m): Rakchham is located on the correct bank of the river Baspa. Its name is resulting from "Rak" a stone and "Cham" a bridge. It is said that in the previous time there was a normal stone bridge over the Baspa river therefore the name of the village.The site of the town is arresting at the western exremity of a glen, and at the bottom a enormous mass of bare rock, which rises suddenly in numerous black spires above the town.

Ribba.

Ribba(3745m): Ribba or Rirang is one more big crowded town at a space of 14 kms from Moorang, the tehsil hqrs. situated flanked by the village of Purbani and Rispa. In the restricted vernacular ri stands for Chilgoza and rang profits a peak of mountain.This city is situated on the northern surface of the lofty Kinner Kailash group. Its environs are filled of the trees of not poisonous pine.This as well as one more town Rispa are recognized for their grapes orchards and the alcohol well-known grape distilled from the vineyards of Ribba.

                        

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Tourism in Kinnaur Himachal Pardesh.

KINNAUR.

A hilly district, range in height from 2,320 to 6,816 meters, Kinnaur is one of the negligible districts in India by inhabitants. It is well-known for the Kinner Kailash, a mountain holy to Hindus, close to the Tibetan border.

Climate                      

Mainly of Kinnaur enjoys a temperate weather due to its high height, with long winters from October to May, and short summers from June to September. The inferior parts of the Sutlej Valley and the Baspa Valley take delivery of monsoon rains. The upper areas of the valleys fall mostly in the rain-shade area. These areas are careful to be dry regions, alike to the weather of Tibet.

Best Time to Visit .

     

Kinnaur is a gorgeous district to visit. Great natural scenes, rivers, valleys, high mountains, lakes and green pastures creates a gripping scenes for tourists. Best time to trip the district is from April to October Weather during the year 

Weather during the year.

Due to the physical circumstances Kinnaur has extended winter from October to May (the snowy season) and Summer from June to September. From April to May is Spring and September to October is Autumn. Only the Baspa valley, lower area of the Satluj valley and the area south of the Great Himalaya receives monsoon rains, while in the higher areas monsoon showers increasingly decreases.                                                                   

What to Wear

 Summers in Kinnaur requires glow woolen clothes while very heavy woolen clothes are necessary in the winter season .

                     

Where to Shop.

      

Kinnaur is well-known for its Handloom and Handicraft substance like shawls, caps, mufflers, article of wood carving, metal work and silver & gold ornaments . Kinnaur is also well-known for apples, almonds, chilgoza, ogla, apricots and grapes. There are many wholesale shops at Kalpa, Reckong Peo, Karchham, Tapri etc. As well this the co-functioning societies, small manufacture-cum-preparation centres and Khadi gram udyog centres are looking after the local products like gudmas, shawls,wool, neoza, zira, etc. As well there are many sell price shops in every village. Restricted fairs, mela and festivals are the main basis of shopping.

Adventure Tourism.

          

Kinnaur has marvelous range of escapade tourism. There are many trekking routes in the area. Ski slopes are obtainable at Kalpa and astound hiking can too be in progress in this area. On foot has been a means of leisure and physical health. Trekking is fundamentally walking. In very old times citizens walked from side to side the dense., unhurt forests and they walked crossways unidentified passes and mountains in look for of grazing basis and game. Many passes attach the two valleys crossways the variety. These passes have myths and still nowadays they are strange, demanding and enlightening to the world. The valleys contain some of the mainly attractive meadows, sight points, lakes and verdant green pastures to add to its loveliness and secrecy. Chir, deodar, blue pine, rhododendrons and junipers covers its slopes up to 11,500 fts. numerous tiny colourful birds reside in the forest.

  

Trekking

Tourist Information Centre.

The information concerning sightseeing can be gathered from the traveler Information centre situated at Deputy Commissioner Office, Recong Peo.

                                 

Permits for Foreigners                    

Permits for foreigners visiting Kinnaur are obtainable from the a variety of Offices. These offices comprise the office of MHA, Govt. of Himachal Pradesh; DM Concerened/ITBP/Spl. Commissioner (Tourism), Govt. of Himachal Pradesh/ Resident Commissioner Himachal Pradesh,Delhi/DGP,Himachal Pradesh,Shimla. The places open for tourists under PAP include Poo, Khab, Sumdo, Dhankar, Tabo Gompa, Kaza, Moorang, Dabling.

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The Holy Shrine of Shikari Mata.

Shikari Devi.

Shikari is just 16 Km from Janjehli and linked by a jeepable Forest road. It is located at an height of 3359 Mtr. broad forests on the way to Shikari are astonishing. life form the uppermost peak of   (JPG, 13 KB)Mandi region it is also called Crown of Mandi. Huge green pastures, charming sunrise and sunset, panoramic sight of snow ranges make this place preferred to natural world lovers. The place receives a lot of snow throughout winters. The place can be approached from Karsog which is just 21 Km from Shikari Devi. On the Shikari peak, there is a roofless temple of Shikari Devi, the Goddess of hunters and this temple is said to be recognized (Sathapit) by Pandavas. It is said that wise Markanday also meditated at this place for shape of years. It has been empirical that in malice of the in order that temple has no top, no snow is dotted in temple building throughout winters when the whole region approximately this temple is enclosed upto more than a few feet by snow. guests can trek to Chindi, Karsog, Janjehli from side to side dissimilar trek routes from Shikari. Adventurists can visit Kamrunag by responsibility a day long journey of 16 Km by trekking the vast increase pastures on this hill top route with out of this world picturesque attractiveness and ideal serenity.

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Janjehli a lush green valley with agricultural fields in gentle slopes.

Janjehli .

 The charming Janjehli is located at an height of 2150 Mtr. A verdant green valley with undeveloped fields in mild slopes, apple orchards, hills enclosed with pine and deodar trees and a small river having gemstone obvious water moving like a snake from side to side a variety of criss-crossed hills Janjehli alongwith next-door Keolidhar, Bagsaid valleys are a present of nature to this region. Janjehli is appreciated by explorer and natural world lover alike. This valley, decorated by snow throughout winters, is no fewer than paradise on the earth. The art lovers must have glimpses of customary wood statue and metal work. Visit to Janjehli is not total with no having approval of Shikari Mata. Budha Kedar: located at an height of 9000 feet Budha Kedar can be visited by trekking a space of 4 Kms from HPTDC Trekker’s Hostel at Katroo. The place is gifted with natural attractiveness. Deodar trees, streams of gemstone clear water draw the tourists. The civilization have it that throughout banish Pandavs came here and saw Nandi at this place. Nandi jumped on a rock to save itself from Bhima of Mahabharata and left from side to side the astound. The gap has the form of the back of the bull. citizens adoration at this place and take holy bath in the nearby stream. Pandav Shila (Rock):  Situated just 3 Kms ahead of Janjehli village on the bank of Bhekhli Khad in village Dhar Jarol Pandav Shila is supposed to be of Mahabharata era. citizens consider that if a stone terrified on the astound stays on it their needs are satisfied. It is also said that a being with factual faith can have small group of the top of the rock.

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Joginder Nagar valley are nature’s gifts to this region.

Joginder Nagar in Mandi Himachal Pardesh.

Gifted with picturesque loveliness Joginder Nagar is located at a space of 57 Kms from Mandi on the way to Pathankot. This city is named later than the name Raja Joginder Sen of Mandi State. There is a Herbal Garden in Joginder Nagar. This city is linked with thin-Gauge Railway row. Pine trees on the background hills, farming fields in mild slopes and a variety of rivelets graceful from side to side the Joginder Nagar valley are nature’s gifts to this district. At a space of 3 Kms from Joginder Nagar there exists the well-known temple of Baba Balakrupi which is visited by thousands of devotees. At a space of 20 Kms from Joginder Nagar the well-known spiritual temple of Mata Chaturbhuja is located at Basai Dhar. is located At a space of about 40 Kms from Joginder Nagar Triveni Mahadev temple devoted to Lord Shiva is located at the flowing together of Beas, Binwa and Gupt Ganga rivers. Devotees take devout bath at the flowing together. The Simsa Mata temple is located at a space of ---- Kms from Joginder Nagar in village Simas. This temple is devoted to Mata Sarswati. Childless parents still from out side the State come with prayers on their mouth and trust in their mind. Women have to watch strict repentance, desist from food and sleep on the temple ground to get their wish satisfied. Machhial at a space of 6 Kms from Joginder Nagar on Joginder Nagar to Sarkaghat road is recognized for the water body where the fishes are secluded from person meddling due to spiritual civilization. The temple of Fish God Machendru Devta is also situated there and the idols of fish deities housed in the temple are worshiped.

Devidarh 

 The place is  gifted with mouthful of air captivating normal attractiveness having verdant green fields, meadows and opaque deodar forest. The place is located at an height of 7800 feet and is the last (JPG, 14 KB) village in the Jayuni valley. Temple of Mata Mundsan is located here. Devidarh is on the trek way Janjhali- Shikri Devi- Devidarh- Kamrunag. traveler can wait in the forest relax house at Devidarh

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Chuhar Valley In Mandi Himachal Pardesh.

Chuhar Valley In Mandi Himachal Pardesh.

Jhatingri.

 Jhatingri is a stunning place everywhere the hills are enclosed with broad Deodar trees. The green and tranquil surroundings with good-looking landscape is nature’s reward for humankind. It was once the summer assets of Mandi State. Palaces of  King  & Queen were construct here but now only the leftovers of the old inheritance structure are left. A picturesque spot identified as Dyna Park and a spiritual place Himri Ganga linked with Lord Hurang Narayan can be visited by taking Jhatingiri-Padhar-Mandi road.

Barot.

Located at a altitude of 1835 meter Barot is a gorgeous place on the bank of river Uhl. It is famed for its Trout Fish Farm. It is life form operated by Fisheries section and angling meet is (JPG, 12 KB) prearranged every year. The tank of Shanan power scheme built by Britishers is situated here and adds to the scenic beauty of Barot. Barot is also the Gateway to the Nargu Wildlife refuge increase in excess of area of 278 sq. kms. It has the home of Monal, Wild Cats, Monkeys and the Black Bear. It is also the bottom for hike route to Kullu & Kangra Valleys. This area is also well-known for vegetables and pulse manufacture. It has stunning sceneries all approximately which attracts everyone. Thousands of tourists stay this place every year.

 Hurang Narayan Temple.

Hurang Narayan is the mainly respected god of the Chauhar Valley. This village is enclosed with broad forest. citizens can’t cut wood from this forest for their use. No one can go into in the forest with pointed arms. Smoking is forbidden in Hurang village and no one can go into (JPG, 34 KB) this village with tobacco manufactured goods. No one is also allowable to come in the village with lather resources i.e. Shoos, Belt, Purse etc. citizens of this village are follow these system from centuries ago and no one has the courage to break these rules. The temple of Hurang Narayan is made of Pahari Style and Kahika fair is detained after every 5 years in which the Nad (Priest) of Gods Hurang Narayan dies and get life once more with the authority of Gods Hurang Narayan. It is supposed that centuries ago Gods Hurang Narayan was affected with leprosy and was cure by citizens of Nad group of people. After that mishap, Kahika fair is organised in Hurang village after every 5 years in which citizens performed Chhidra to take away all their sins. It is also said that the King of Mandi State Raja Sahib Sen’s wife named Parkash Dai has no child. She prayed in Hurang Narayan temple and the Gods sanctified her with son and the name of the son was named Narayan Sen. The Gods Hurang Narayan participate in Shivatri fair and other fairs every year and the trip complete on foot. The people has the great confidence in Hurang Narayan. citizens implore to him for rain for their crops. Temples of Ghaddoni Narayan and Pashakot are other famed temples of the district.

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Places of Intrest in Karsog Valley.

About Karsog.

Karsog, a Sub Division of Mandi District is located an height of 2100 Mtr., Karsog is a earth of confidence, forests and lush fields. picturesque loveliness, reasonable type of weather approximately about the year make it all period traveler purpose. Karsog is at an height of 2100 Mtr. is a bowl wrought valley having lush land bounded by forest enclosed hills is holy with unparallel picturesque attractiveness.

Places of Intrest in Karsog Valley.

Mamleshwar Mahadev Temple. 

In the very old Mamleshwar Mahadev temple in Mamel, Gauri-Shankar can be seen session on lotus. The two Pagoda method temples in this multifaceted have intricate wooden carvings. An old cord obtainable in the temple having width about 4 inch was used for human give up recognized as Bhunda. A drum complete of a bush stalk nearby recognized as Bhekhal and a grain of wheat weighing 250 grams   displayed in the temple are astonishing.

appearance of a figure of Shivlingas in this excavations in this current history near the temple and survival of stone statues of Shiv and Vishnu in this temple indicates that a Shikhra method stone temple existed here previous. The temple is also to Bhrigu Rishi and Lord Parshuram.

Kamaksha Devi Temple.

 In the valley itself and concerning 8 Km absent from Karsog temple of Kamaksha Devi is located in vill. Kao. According to Puranas the temple was recognized by Lord Parshuram. The Pagoda method temple is well-known for its wood statue and is said to be enthused by the Devi to the Carpenter herself. The Goddess is personification of Mahishasurmardini and there was do of Buffalo give up in the temple till current past.

Mahamaya Bhuneshwari temple.

Located at a place named Pangna which is concerning 24 Km from  Karsog on Karsog-Mandi road. Pangna was the assets of old Suket State and is also connected to Pandavas who, it is said, have exhausted their time there throughout banish. The temple is in the form of  a fort having six stories and a height of 52 feet. For this cause the temple is also recognized as Devi Kot.

Mool (Original) Mahunag temple.

Located at Bakhari at an altitude of 1850 Mtr. And is 24 Km from Karsog towards Shimla. The temple was built in 14-15th century. Mahunag is supposed to be personification of Karan of Mahabharata. The nag devta is worshiped all over the State  and its temples live all in excess of Himachal Pradesh.   The citizens of Karsog area adoration Shiv, Shakti and Nags and for that reason temples are establish in approximately every village of the valley. Nag Sunani temple Churag, Nag Sarhi, Nag Dhamooni’s temples at Dhamoon Tibba, Seri and Damehal, Somleshwar Mahadev Soma Kothi, Tebani Mahadev, Deo Baryogi temple, Chawasi Sidh temple are some of the well-known temples.

Chindi.

located in excess of a ridge of Karsog valley Chindi having an height 1825 Mtr. is 11 Km from Karsog on Karsog-Shimla road. It has a stunning sight of Karsog valley and mountain ranges. The place is well-known for opaque forests of Deodar and Pine and its apple orchards. A walk from side to side forest trail on the nearby hills is walker’s heaven. A temple of Chandika Mata of Pahari Style of Architecture also exist here and have good-looking wood carvings.  Mahamaya Bhuneshwari temple is located at a put named Pangna which is about 13 Km from  Chindi on Karsog-Mandi road. Mool (Original) Mahunag temple is situated at Bakhari at an height of 1850 Mtr. And is 13 Km from Chindi on Karsog-Shimla road. The temple was built in 14-15th century. Mahunag is supposed to be personification of Karan of Mahabharata. Tattapani located at a space of 53 Km from Shimla on Shimla-Karsog road have Sulphur containing hot springs which stands flooded in the false lake shaped there due to building of Kol Dam Hydro emotional scheme.

Tattapani.

A place called Tattapani is well-known for hot water springs on the side of Satluj River and backwaters of Kol dam.

located at a space of 53 Km from Shimla and is doorway point to Karsog Sub separation. The place is well-known for Sulphur containing hot springs which stands flooded in the false lake shaped there due to building of Kol Dam Hydro Electric scheme. 

Dhamoon.

Dhamoon peak is having an height of  - Mtr. A temple of Dhamooni Nag exist on the peak. The place provide a panoramic view of the peaks of Shimla, Kullu, Lahul & Spiti and Kinnaur. The place can be visited by responsibility on foot trip from Mahavan or Sianj Bagra on Karsog-Kelodhar-Seri-Sianj or Mahavan road towards Rampur Busehar. Trekking from Sianj Bagra/Mahavan to the Dhamoon peak is a exciting trip from side to side dense Deodar forests. Seri, Chirag, Mahavan, Sianj Bagra near the peak give an chance of stay in apple                                                                                       orchards and peaceful, green and clean environs.

Chhatri.

Located at a space of 107 Km from Mandi via Janjehli and 155 Km via Karsog Chhatri is in one of the distant flung area of Mandi region. Chhatri is recognized for opaque Deodar forests, apple orchards and Magru Mahadev/Chatreshwar Mahadev temple. The temple is intended in Pahari Style of temple structural design. The temples is well-known for its wood skill and proceedings sequences of Ramayana & Mahabharata on this ceiling of the roof of this temple.

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Balichowki Valley In Mandi Himachal Pardesh.

Gaddagusani.

It is located at a space of 135 Km from Mandi via Bali Chowki. The valley is a fewer recognized place and therefore not frequent much by tourist. One find natural world at its best contribution good-looking ' green forests and contamination free surroundings. The valley is linked to Chhatri journey Chhachh Gala. Kholi, Tungasi Dhar are places holy with usual loveliness. The valley is decorated with snow in the winters.

Panjain and Thachi Village.

These are two villages located in the middle of broad forests of deodar, pine and tosh trees. Both villages offer good-looking surroundings and base camps for escapade affectionate tourists. The well-known temple of Bithu Narayan is located in Thachi village as the temple of Punderik Rishi is situated in village Panjain.

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